हेट स्पीच देने वाले और उसके चलते वोइलैंस होता है उसको कैसे रोकें ?
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India’s laws on freedom of expression
are clear about the reasonableness of the right to exercise it.
But hate speech,
1 directed at communities and intended to fan communal hatred,
is not clearly defined in the law.
2 However, there are provisions in the law
that can be interpreted as allowing for criminalising offences that are related to hate speech,
in particular those that are likely to incite violence.
3 There have been rightful demands, including from the Law Commission of India,
to add specific provisions in the Indian Penal Code to tackle hate speech.
4 It is imperative that lawmakers work on doing so,
especially in the age of online media and messaging,
where hate speech incidents have burgeoned into an even more significant problem.
5 That said, there is no justification for any form of hate speech to be countered with violence.
As the adage goes, sticks and stones may break bones, but words will not.
There must be zero tolerance for violence.
The incident
1 in Amravati, Maharashtra, where a chemist, Umesh Kolhe, was knifed to death allegedly by three men in retaliation for his sharing a post in support of former Bharatiya Janata Party (BJP) spokesperson Nupur Sharma’s comments on the Prophet
2 was on the same lines as the dastardly murder of a tailor, Kanhaiya Lal, in Udaipur a week ago.
3 In both cases, suspects who were incensed / angry by the remarks
took to violence as a counter to what they perceived as an insult to their religion.
3 The two cases are being probed by the National Investigation Agency.
4 The culprits, those involved in the planning and execution of these murders, must be brought to book and accorded strict punishment for their crimes.
Even as these hate crimes are investigated,
5 it is imperative /अर्जेंट on the part of the Union and the State governments to quickly reassure विश्वास दिल दो citizens on the need for communal amity मेल जोल
and that the purveyors of hate speech and those indulging in violence in retaliation will be prosecuted. सजा दोनों को दे दो
Justice and the application of the rule of law
1 should not only be seen to be done,
but needs to be applied in a fair manner
without prejudice for or against specific communities.
2 The Union and State governments should not adopt repressive measures
by using enforcement authorities to inflict collective punishment on communities for individual acts of transgression.
4 Political parties of all hues राय / रंग, but especially those in power, must refrain from fanning communal hatred.
5 The unevenness of government actions has resulted in disenchantment मोहभंग among Muslims;
6 the actions of a few criminals among the community have endangered others.
7 It is unmistakable that the developing quagmire / कठिन / दलदल is related to the casual bigotry and the callousness of those who were in responsible positions in the BJP.
7 Governments must reorient themselves
to the rule of law
and to strict adherence to constitutional values as the secular fabric of the country must be preserved at all costs.
सरकारों को खुद को कानून के शासन और संवैधानिक मूल्यों के सख्त पालन के लिए खुद को फिर से स्थापित करना चाहिए
क्योंकि देश के धर्मनिरपेक्ष ताने-बाने को हर कीमत पर संरक्षित किया जाना चाहिए।
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